An audaciously innovative take on an old chestnut!
Publisher’s blurb: A young monk becomes enthralled by the story that a wounded, mysterious prisoner in his care begins to tell. That prisoner is Mordred, the traditional villain of Arthurian legend, and his story is one of ambition, power, and betrayal. Here, Mordred recounts his own conflicted feelings toward the father who betrayed him, and his passionate love affair with a knight in King Arthur’s court. From his birth into his youth, Mordred’s soul is forged by the great forces of Camelot, and of the shadow-legend of a father who has sought the death of his only son.
About the author: Douglas Clegg’s first novel was published in 1989 by Simon & Schuster’s Pocket Books — launching Clegg’s career as a novelist. He began writing a book a year, as well as dozens of short stories. His novels and stories explore the nature of evil, whether in his horror fiction, psychological thrillers or fantasy fiction. His fiction-writing career currently spans more than 20 years of constant writing and publication.
He has won the Bram Stoker Award, the International Horror Guild Award, and the Shocker Award
Review by Gerry Burnie
Like millions of others around the world, I have always been—well, for seventy-five years, anyway—a fan of the Arthurian legend and the outrageously fictional Camelot. Moreover, I suppose I could say that during that time I have been brainwashed into believing that the ‘bastard son,’ Mordred, was the worm in the apple. Imagine the audacity of Douglas Clegg, therefore, to challenge that idea with his revisionist novel Mordred, Bastard Son [Aylson Books, 2007].
However, that’s the fun of writing a story about a story; there’s always the other side, and after 600 years I suppose Mordred was due for some favourable press.
Judging from the reviews, it seems that a lot of other people had the same difficulty adjusting to this radical idea as well. It is a story that you either like or not, but having said that: I liked it. In my opinion it is a tour-de-force of fantasy, and although I had difficulty grasping the story at first, once I got into it I was hooked.
The difficulty, I think, is with the myriad of gods and goddesses, plus Celtic festivals, i.e. Beltane and Samhain (pronounced “sah-vwin,” by the way) that must be introduced in the first chapter, and this is quite a mouthful to digest all at once. Also the transition between the third-person opening, and the first person flashback was a bit awkward. However, as I have already said, once I got passed this the rest of the story ultimately made up for it.
There are some quite interesting innovations, too. For example, the idea that Arthur raped his half sister, Morgan-of-the-Fay, runs amok with the Arthurian legend built upon his infallible character. Likewise, the idea that Arthur ‘stole’ the sword Excalibur from the Lady of the Lake doesn’t exactly show his good side. Nevertheless, Mordred is divided in his feelings (at least in this first book of the series) toward his father—hate, on one hand, and an odd sort of affinity on the other.
Morgan le Fay remains Morgana, darkly beautiful with sinister edges, although she is unusually cast as a victim in this story. The ‘heavy’ on the distaff side is her sister Morgause, who turns into something of a ‘Malificent’ [Walt Disney’s “Sleeping Beauty”] in the latter part of the story. In fact these two, plus Viviane (the “crone”) makes the society within which Mordred is raised a sort of matriarchracy.
On the other hand there is Merlin who, as in all of his other reincarnations, is timeless. He is also omniscient, and having apparently given up on Arthur, has taken Mordred under his wing as a student of the “magick.” This sort of thing opens the doors wide to a flight of fancy, and Clegg takes full advantage of it; a real virtuoso rendering of imagination if ever there was one. Principally however, Merlin teaches Mordred the art of “ravelling” and “unravelling” (the mentally
sharing of memories, feelings, etc., with another, and, of course, retrieving memories in the same manner). Also, “vesseling,” i.e. mental telepathy–sort of the cell phone of Arthurian times.
Another departure from traditional Arthurian legend is found in Clegg’s depiction of Lancelot as a hermit, and also gay—or at least bisexual. In one version of Arthur, however, Lancelot is deceived by the Fisher King’s daughter into thinking that she is Guinevere, and the resulting liaison results in another bastard, i.e. Galahad. Hearing of this, Guinevere banishes Lancelot, and he is said to have lost his wits and wandered in the wilderness. So, perhaps the hermit characterization is not so removed from the original.
Apart from these innovations, one of the most refreshing departures from the usual GLBT story for me is that, while it is a sexy enough, there is not one really explicit sex scene throughout. It is therefore a love story between men that relies on sentiment and plot to make it happen. Bravo! Five stars.
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