Queer Cowboys – Chris Pickard
Publisher: Palgrave MacMillan (2006)
Three 1/2 stars
Outline: “Brokeback Mountain” exploded the myth of the American cowboy as a tough, gruff, and grizzled loner. “Queer Cowboys” exposes, through books by legendary Western writers such as Mark Twain, James Fenimore Cooper, and Owen Wister, how same-sex intimacy and homoerotic admiration were key aspects of Westerns well before “Brokeback’s” 1960’s West, and well before the word “homosexual” was even invented. Chris Packard introduces readers to the males-only clubs of journalists, cowboys, miners, Indians, and vaqueros who defined themselves by excluding women and the cloying ills of domesticity and recovers a forgotten culture of exclusively masculine, sometimes erotic, and often intimate camaraderie in the fiction, photographs, and theatrical performances of the 1800’s Wild West.
An interesting and informative anthology
Review by Gerry Burnie
While my usual genre is historical fiction, I am always on the lookout for research of a historical variety. Therefore, although it has been around for a while, “Queer Cowboys: And other erotic male friendships in nineteenth-century American literature” by Chris Packard (Palgrave Macmillan, 2005) is one such work.
The stated objective of this thesis is to explore the “bonds that hold … [same-sex partners, i.e. ‘sidekicks’] together, particularly the erotic affection that undergirds their friendship.” To do this it painstakingly explores the “originary” texts of seminal, nineteenth-century writers who, individually and collectively, created the prevailing stereotype of the devoted same-sex partners. Moreover, the author undertakes to “teach readers how to recognize homoerotic affection in a historical discourse that was free from the derogatory meanings associated with post-1900 evaluations of male-male erotic friendships”—a not overly presumptuous ambition, given that Packard teaches literature and writing at New York University and New School University.
Okay, I am one such hypothetical reader, so let’s see how well Professor Packard achieved his objectives.
At the risk of oversimplifying Packard’s thesis, it starts with an underlying premise that before 1900—i.e. before “the modern invention of the ‘homosexual’ as a social pariah”—cowboy relationships were freely represented as quite a bit more affectionate than they are after that date. Moreover, although the stereotypes generally depicted ethnic warfare; citing the threat of “savagery” as justification for ethnic slaughter, and the freeing-up of territory to make way for European homesteaders, writers like James Fennimore Cooper wrote about friendships, “even marriage rituals,” between members of warring groups based on shared values. In addition friendships between young whites and natives were quite common. These mixed friendships usually had the natives tutoring the boys in the primitive ways of the wilderness, and included rituals of brotherhood, i.e. exchanging blood, and other physical, nuptial-like rites.
Notably absent from this literary same-sex scenario is any role for femininity, which is described by one quoted authority, Walter Benn Michaels, as “…the problem of heterosexuality.” The ‘problem’ being the threat of reproduction in a period when fear of mixed-ethnicity through sex or marriage was keen in American culture. Moreover, femininity and reproduction ran contrary to the strong, independent, and particularly ‘free’ nature of the cowboy characters.
“Within canonical as well as ignored literature, high culture as well as low, homoerotic intimacy is not only present, but it is thematic in works produced before the modern want him to be queer. America’s official emblem of masculinity is not one who settles down after he conquests … rather, he moves on, perpetually conquering, and repeatedly affirming his ties to the wilderness and his male partner.”
Having thus stated his hypotheses, Packard then goes on to support these with an anthology of mostly “canonical” writings—i.e. Cooper’s “The Leatherstocking Tales,” Owen Wister’s “The Virginian,” and Walt Whitman’s poetry. He also introduces some lesser known examples, such as Claude Hartland’s “The Story of a Life,” Frank Harris’s “My Reminiscences as a Cowboy,” and Frederick Loring’s “Two College Friends.”
While circumstantial, when read from a homoerotic perspective Packard makes a very compelling case, over all. There are no ‘smoking-gun’ examples, of course, because such blatancies would have been considered excessive by Eastern readers—meaning east of the Mississippi, but it is evident that the implication was there just below the surface. Consequently, he has also taught us how to recognize homoerotic affection in “historic discourse.”
To get to that level of edification, however, the reader has had to wade through an Introduction that I found to be a jumble of complex ideas, confusingly presented and fraught with academic jargon—i.e. “nexus,” “praxis,” “lingua franca,” and so forth. A case on point:
“Given the instant and undying popularity of cowboys in U.S. popular culture during a period of rapid national expansion, to identify a homoerotic core in its myth about the supremacy of white American masculinity is to imply that American audiences want their frontiersmen to practice nonnormative desires as part of their roles in nation building. In other words, if there is something national about the cowboy (and other frontier heroes of his ilk), and if there is something homoerotic about American national identity as it is conceived in the American West.”
Perhaps I am a bit slow on the uptake, but I didn’t find the “In other words” any more elucidating than the original statement.
Happily, once he launches into the body of the argument his tone becomes somewhat less esoteric, and apart from belabouring some points—giving a new dimension to the term ‘moot point’—he presents a very interesting and informative perspective on nineteenth-century thought.
Those looking for titillating erotica, however, are bound to be disappointed but well-informed after reading this work.